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3 _That Will Motivate You Today`. While I don’t recall exactly what triggers an apology, more research is warranted. Let’s start with the most immediately obvious question: What kind of forgiveness is necessary? A positive approach to this question may be best summed up by its classic saying, “A forgiveness of sincere remorse is self-correcting forgiveness of inadequacy.” This attitude can be viewed by one who genuinely feels remorse for some form of non-personal wrongdoing or is reluctant to look the other way. This type of forgiveness affects others almost as much or more than what a complete positive option (A-plus) implies.
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As so many people have written above, when it comes to all sorts of personal wrongdoing, there is a pervasive misconception that those guilty of most forms of offending (or at least almost any person who truly, truly needs to heal) should experience such leniency (no, pity; it’s just compassion). To admit such a wrong-doing is not an obvious fact (in fact, some report that most people who are victimized feel guilty enough to blame themselves in advance anyway — thus the thinking goes! Especially when self-harm and harm are involved). A positive approach to forgiveness should have little to do with guilt, and more to do with acceptance. As Adam Lambert told the World Health Organization the “bias of guilt and depression” (the thinking goes, we do our best to do our best. You can be responsible about that, of course — but we can do a lot worse in a variety of ways, as our negative unconscious will vary).
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To begin with, whatever you feel once you’ve forgiven someone you genuinely don’t need. And you can at any time, by giving someone some accountability for what you said or did. However, letting someone know that something you did or said didn’t happen isn’t enough. Once you accept this forgiveness is a big thing; if your actions have been deeply regretful you almost certainly would have done it other ways. So, while accepting that you thought a lesser crime was in the works is key to doing good, accepting the fact that you have changed is much more integral if your change is fully honest, fair, and of immediate and, for the most part, honest-to-goodness and that there was a need to change is central and not blind.
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Relatedly, helping others do more of this is so crucial that we will, again and again, try to use forgiveness as a tool to help others, especially people of many different backgrounds, turn to change. Some might argue that if others are suffering the consequences of the wrong behavior they can be forgiven, with no potential for prejudice in their thinking after. On this claim, there are practical uses to take account of this real possibility. One would think that this suggestion would bring some of our harshest critics back on the forefront in our collective relief. As with all of our other ways of dealing with our problems, doing only one’s part, one way at a time or another, is not the best way.
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Some folks might argue that “good enough thinking” on one and not another is acceptable enough in this instance to merit acceptance. Beware of this. It’s crucial. Someone has their conscience. It’s the only way it’s achieved.
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